Lägger till dagens ord från facebook sidan
http://www.facebook.com/#!/pages/Jane-Roberts/88907589367

In each case, however, the point of power is the present, and from that moment you choose which you, and which world. The experience of a country is the cumulative result of the choice of each individual in it, so as you choose your own circumstances you affect each other person within your country and your world."

NOPR, sess 656

Ja, jag tycker också jättemycket om Seth-böckerna!!!!

Tack för länkarna.

Här en annan av de som finns på FB:

https://www.facebook.com/groups/8461791483/members/

Hej Adorable och tack för FB länken

Jag har 2 av dessa böcker. Men jag tycker att Engelskan i böckerna är väldigt svårt….så jag får inte ut så mycket av dom

Jag har klickat "Bra inlägg" på dig för de är svàra…

De mest svàrlästa böcker jag nàgonsin läst men ochsà de mest givande.

Ge inte upp, läs en paragraf i taget och làt mogna.

För 25 àr sedan tog det mig ett àr att komma igenom "Seth Speaks"

Vilka böcker har du köpt?

Ser att du hänvisat till Swedenborg - dà är du nära och när du väl kommit över första tröskeln gàr det lättare.

Köp den billigt och i andra hand pà ebay.com..

Har du nàgon passage du vill ha hjälp med sà säg till.

I ljus,

Seth Quotation regarding past present and future events: Seth: "When the inverted time system is understood for what it is, (att tid inte finns)
then the individual is in contact simultaneously with the experience
gained in the so-called past, and is also able to take advantage of
events which have not yet occurred within your present. This does
not mean that he will be consciously aware of future events, for if
… you remember these events can be changed by him at any time.
He is constantly making his own experience. He is constantly
forming the events of the past, even as he forms the events of the
present and future." (vi kan genom vàrt tänkande förändra dàtid som nutid som framtiden)

"In many respects the individual is not at the mercy of past events,
for he changes them constantly. He is not therefore at the mercy of
future events, for he changes these also, not only before but also
after their occurrence.."  Meditera pà detta ett par dagar och gà sedan vidare…

"Now. So-called hunches indeed are often caused by an inner
recognition that a given event might occur. As you know, there is no
cause and effect as you understand it. Nevertheless there are
probabilities. Now basically it is not true to say that an individual's
decisions must be based upon concrete events within his own past,
nor that he is largely imprisoned by his past, not that his future
actions are predetermined by his past experience. For as you now
understand the past is as real as the future no more and no less.
The past exists as far as the individual is concerned as a pattern of
electromagnetic currents within the brain and these connections
constantly change."

"The individual can change past action within however the limitations
earlier mentioned in our last session. Therefore his future actions
are not dependent upon a concrete and unchanging past, for such a
past never existed."

"I would like these points made most clearly. Now. An event foreseen
through precognition or clairvoyance, a future event, may or may not
actually occur within time as you know it. For you are seeing into
probabilities, and the probable event may or may not occur, within your
time system."

"Such an event will however occur within another time system, for all
probabilities become actual, although you may not perceive them…."

The Early Sessions, Book 5, Session 226, by Jane Roberts L.Butts,
from Sethweb@DiAnne

crikarlshamn - "Seth Speaks" och "Unknown Reality" har jag. Kostade 5 kr st i en Second-hand butik. Ett par Swedenborgböcker har jag också

Hjälp med passage…..vad menar du??

"passage" stycke heter det pà svenska ;o) ledsen!

Aha okay….tack så mycket

Seth: "The knowledge that your beliefs are not necessarily reality will allow you to be aware of all the data that is consciously available to you."

The Nature of Personal Reality
Session 616, Page 34